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"The Sin of Tolerance" (by Billy Graham)

Posted on April 11, 2018

I came across this article a few weeks ago by Billy Graham.  It’s called, “The Sin of Tolerance.” It is an example of the fiery preaching of Billy Graham. This article originally appeared in the February 2, 1959, issue of Christianity Today (we were reading the King James Version back then). I was two years old …

 

One of the pet words of this age is "tolerance." It is a good word, but we have tried to stretch it over too great an area of life. We have applied it too often where it does not belong. The word "tolerant" means "liberal," "broad-minded," "willing to put up with beliefs opposed to one's convictions," and "the allowance of something not wholly approved."

 Tolerance, in one sense, implies the compromise of one's convictions, a yielding of ground upon important issues. Hence, over-tolerance in moral issues has made us soft, flabby and devoid of conviction.

 We have become tolerant about divorce; we have become tolerant about the use of alcohol; we have become tolerant about delinquency; we have become tolerant about wickedness in high places; we have become tolerant about immorality; we have become tolerant about crime and we have become tolerant about godlessness. We have become tolerant of unbelief.

 In a book recently published on what prominent people believe, 60 out of 100 did not even mention God, and only 11 out of 100 mentioned Jesus. There was a manifest tolerance toward soft character and a broadmindedness about morals, characteristic of our day. We have been sapped of conviction, drained of our beliefs and bereft of our faith.

 

The Way Is Narrow

The sciences, however, call for narrow-mindedness. There is no room for broad-mindedness in the laboratory. Water boils at 212 degrees Fahrenheit at sea level. It is never 100 degrees nor 189 degrees—but always 212. Water freezes at 32 degrees—not at 23 or 31.

Objects heavier than air are always attracted to the center of the earth. They always go down—never up. I know this is very narrow, but the law of gravity decrees it so, and science is narrow.

Take mathematics. The sum of two plus two is four—not three-and-a-half. That seems very narrow, but arithmetic is not broad. Neither is geometry. It says that a straight line is the shortest distance between two points. That seems very dogmatic and narrow, but geometry is intolerant.

 A compass will always point to the magnetic north. It seems that is a very narrow view, but a compass is not very "broad-minded." If it were, all the ships at sea, and all the planes in the air would be in danger.

 If you should ask a man the direction to New York City and he said, "Oh, just take any road you wish, they all lead there," you would question either his sanity or his truthfulness. Somehow, we have gotten it into our minds that "all roads lead to heaven." You hear people say, "Do your best," "Be honest," and "Be sincere—and you will make it to heaven all right."

 But Jesus Christ, who journeyed from heaven to earth and back to heaven again—who knew the way better than any man who ever lived—said, "Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it" (Matt. 7:13,14).

 

Jesus was narrow about the way of salvation.

 He plainly pointed out that there are two roads in life. One is broad—lacking in faith, convictions, and morals. It is the easy, popular, careless way. It is the way of the crowd, the way of the majority, the way of the world. He said, "Many there be that go in thereat." But he pointed out that this road, easy though it is, popular though it may be, heavily traveled though it is, leads to destruction. And in loving, compassionate intolerance he says, "Enter ye in at the strait gate … because strait is the gate and narrow is the way which leadeth unto life."

 

Our Lord's Intolerance

His was the intolerance of a pilot who maneuvers his plane through the storm, realizing that a single error, just one flash of broad-mindedness, might bring disaster to all those passengers on the plane. Once while flying from Korea to Japan, we ran through a rough snowstorm; and when we arrived over the airport in Tokyo, the ceiling and visibility were almost zero. The pilot had to make an instrument landing. I sat up in the cockpit with the pilot and watched him sweat it out as he was brought in by ground control approach. A man in the tower at the airport talked us in. I did not want these men to be broad-minded, but narrow-minded. I knew that our lives depended on it. Just so, when we come in for the landing in the great airport in heaven, I don't want any broad-mindedness. I want to come in on the beam, and even though I may be considered narrow here, I want to be sure of a safe landing there.

 

Conclusion next week … Blessings!