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"The Sin of Tolerance" (2) (by Billy Graham)

Posted on April 19, 2018

This is a continuation of insights from Billy Graham (see scrībles from last week for part one). This was written in 1959 (Bible verses are in King James Version). May God use His timeless word and Billy’s teaching to bring us to a place of holiness.

 Billy Graham – The Sin of Tolerance (Part 2)

February 2, 1959

 Take mathematics. The sum of two plus two is four—not three-and-a-half. That seems very narrow, but arithmetic is not broad. Neither is geometry. It says that a straight line is the shortest distance between two points. That seems very dogmatic and narrow, but geometry is intolerant.

 A compass will always point to the magnetic north. It seems that is a very narrow view, but a compass is not very "broad-minded." If it were, all the ships at sea, and all the planes in the air would be in danger.

 If you should ask a man the direction to New York City and he said, "Oh, just take any road you wish, they all lead there," you would question either his sanity or his truthfulness. Somehow, we have gotten it into our minds that "all roads lead to heaven." You hear people say, "Do your best," "Be honest," and "Be sincere—and you will make it to heaven all right."

 But Jesus Christ, who journeyed from heaven to earth and back to heaven again—who knew the way better than any man who ever lived—said, "Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it" (Matt. 7:13,14).

 

Jesus was narrow about the way of salvation.

 He plainly pointed out that there are two roads in life. One is broad—lacking in faith, convictions, and morals. It is the easy, popular, careless way. It is the way of the crowd, the way of the majority, the way of the world. He said, "Many there be that go in thereat." But he pointed out that this road, easy though it is, popular though it may be, heavily traveled though it is, leads to destruction. And in loving, compassionate intolerance he says, "Enter ye in at the strait gate … because strait is the gate and narrow is the way which leadeth unto life."

 

  Our Lord's Intolerance

 His was the intolerance of a pilot who maneuvers his plane through the storm, realizing that a single error, just one flash of broad-mindedness, might bring disaster to all those passengers on the plane. Once while flying from Korea to Japan, we ran through a rough snowstorm; and when we arrived over the airport in Tokyo, the ceiling and visibility were almost zero. The pilot had to make an instrument landing. I sat up in the cockpit with the pilot and watched him sweat it out as he was brought in by ground control approach. A man in the tower at the airport talked us in. I did not want these men to be broad-minded, but narrow-minded. I knew that our lives depended on it. Just so, when we come in for the landing in the great airport in heaven, I don't want any broad-mindedness. I want to come in on the beam, and even though I may be considered narrow here, I want to be sure of a safe landing there.

 

Playing Both Sides

 The popular, tolerant attitude toward the gospel of Christ is like a man going to watch the Braves and the Dodgers play a baseball game and rooting for both sides. It would be impossible for a man who has no loyalty to a particular team to really get into the game.

Baseball fans are very intolerant in both Milwaukee and Los Angeles. If you would cheer for both sides in Los Angeles or Milwaukee, someone would yell, "Hey, make up your mind who you're for."

Christ said, "Ye cannot serve God and mammon … no man can serve two masters" (Matt. 6:24). One of the sins of this age is the sin of broad-mindedness. We need more people who will step out and say unashamedly, "As for me and my house, we will serve the Lord" (Josh. 24:15).

 

 Jesus was intolerant toward hypocrisy.

 He pronounced more "woes" on the Pharisees than on any other sect because they were given to outward piety but inward sham. "Woe unto you, Scribes and Pharisees, hypocrites!" He said, "for ye make clean the outside of the cup and of the platter, but within ye are full of extortion and excess" (Matt. 23:25).

 The church is a stage where all the performers are professors, but where too few of the professors are performers. A counterfeit Christian, singlehandedly, can do more to retard the progress of the church than a dozen saints can do to forward it. That is why Jesus was so intolerant with sham!

Sham's only reward is everlasting destruction. It is the only sin which has no reward in this life. Robbers have their loot; murderers their revenge; drunkards their stimulation; but the hypocrite has nothing but the contempt of his neighbors and the judgment of God hereafter. That is why Jesus said, "Be not as the hypocrites" (Matt. 6:16).

 

Jesus was intolerant toward sin.

 He was tolerant toward the sinner but intolerant toward the evil which enslaved him. To the adulteress he said, "Neither do I condemn thee: go, and sin no more" (John 8:11). He forgave her because he loved her; but he condemned sin because he loathed it with a holy hatred.

God has always been intolerant of sin! His Word says: "Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil" (Isa. 1:16). "Awake to righteousness, and sin not" (1 Cor. 15:34). "Let the wicked forsake his way and the unrighteous man his thoughts …" (Isa. 55:7).

 Christ was "so intolerant of sin that he died on the cross to free men from its power. "For God so loved the world, that he gave his only begotten son, that whosoever believeth in him should not perish, but have everlasting life" (John 3:16). Sin lies at the root of society's difficulties today. Whatever separates man from God disunites man from man. The world problem will never be solved until the question of sin is settled.

 But the Cross is God's answer to sin. To all who will receive the blessed news of salvation through Christ, it forever crosses out and cancels sin's power. Forest rangers know well the value of the "burn-back" in fighting forest fires. To save an area from being burned, they simply burn away all of the trees and shrubs to a safe distance; and when the fire reaches that burned-out spot, those standing there are safe from the flames. Fire is thus fought by fire.

 

Calvary was a colossal fighting of fire by fire. Christ, taking on himself all of our sins, allowed the fire of sin's judgment to fall upon him. The area around the Cross has become a place of refuge for all who would escape the judgment of sin. Take your place with him at the Cross; stand by the Cross; yield your life to him who redeemed you on the Cross, and the fire of sin's judgment can never touch you.

God is intolerant of sin. That intolerance sent his Son to die for us. He has said "that whosoever believeth in him shall not perish." The clear implication is that those who refuse to believe in Christ shall be eternally lost. Come to him today, while his Spirit deals with your heart!